Questions: 1-10 | 11-20 | 21-30 | 31-40 | 41-50 | 51-60

Question 41
If we are present, how do we participate in the world of time?


Question 42
I have been feeling depressed and anxious lately. Can you speak about depression?


Question 43
 If all that exists is Oneness, and the individual separate entity is merely an illusion, then why would it be necessary for an illusion to "own" their feelings and what they've apparently "become"? How can an illusion take any responsibility? Isn't all that is, just Oneness expressing itself?



Question 44
I seem to have difficulty maintaining presence when I am in love relationships. What can one do to be present in relationship?


Question 45
Can abuse in our world be eliminated?


Question 46
How can I remain present and loving with my partner, when she is caught in her past, and projecting it onto me.


Question 47
At times your teachings appear to be in the Advaita tradition of non-duality and no-self. At other times, you seem very dualistic as when you write "Every leaf falling from every tree is falling in exactly the way that God planned." You also speak of the Creator and the Creation. Please clarify.


Question 48
I'm reading your book, Journey into Now, and I come across the phrase "truth of life" often. I'm not sure what you mean by this and I didn't see a glossary. Can you specifically define what you mean by "truth of life"? u also speak of the Creator and the Creation. Please clarify.


Question 49
Would you say that imagining a situation fully and experiencing the actual situation are the same as far as the universe is concerned? Does the universe respond the same way to my imagining or remembering a particular situation as it would to my actually experiencing that situation?


Question 50
In your latest book, you say that there is a fundamental choice available to us. Either we are fully present in the NOW (Heaven) or we are in the mind (Hell). Do 'we' have a choice, or is it destiny? Advaita says there is no choice because there is no 'you' present.


Questions: 1-10 | 11-20 | 21-30 | 31-40 | 41-50 | 51-60


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